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Verses 1-2

The first verse of the Bible gives us a satisfying and useful account of the origin of the earth and the heavens. The faith of humble Christians understands this better than the fancy of the most learned men. From what we see of heaven and earth, we learn the power of the great Creator. And let our make and place as men, remind us of our duty as Christians, always to keep heaven in our eye, and the earth under our feet. The Son of God, one with the Father, was with him when he made the world; nay, we are often told that the world was made by him, and nothing was made without him. Oh, what high thoughts should there be in our minds, of that great God whom we worship, and of that great Mediator in whose name we pray! And here, at the beginning of the sacred volume, we read of that Divine Spirit, whose work upon the heart of man is so often mentioned in other parts of the Bible. Observe, that at first there was nothing desirable to be seen, for the world was without form, and void; it was confusion, and emptiness. In like manner the work of grace in the soul is a new creation: and in a graceless soul, one that is not born again, there is disorder, confusion, and every evil work: it is empty of all good, for it is without God; it is dark, it is darkness itself: this is our condition by nature, till Almighty grace works a change in us.

Verses 3-5

God said, Let there be light; he willed it, and at once there was light. Oh, the power of the word of God! And in the new creation, the first thing that is wrought in the soul is light: the blessed Spirit works upon the will and affections by enlightening the understanding. Those who by sin were darkness, by grace become light in the Lord. Darkness would have been always upon fallen man, if the Son of God had not come and given us understanding, 1 John 5:20. The light which God willed, he approved of. God divided the light from the darkness; for what fellowship has light with darkness? In heaven there is perfect light, and no darkness at all; in hell, utter darkness, and no gleam of light. The day and the night are the Lord's; let us use both to his honour, by working for him every day, and resting in him every night, meditating in his law both day and night.

Verses 6-13

The earth was emptiness, but by a word spoken, it became full of God's riches, and his they are still. Though the use of them is allowed to man, they are from God, and to his service and honour they must be used. The earth, at his command, brings forth grass, herbs, and fruits. God must have the glory of all the benefit we receive from the produce of the earth. If we have, through grace, an interest in Him who is the Fountain, we may rejoice in him when the streams of temporal mercies are dried up.

Verses 14-19

In the fourth day's work, the creation of the sun, moon, and stars is accounted for. All these are the works of God. The stars are spoken of as they appear to our eyes, without telling their number, nature, place, size, or motions; for the Scriptures were written, not to gratify curiosity, or make us astronomers, but to lead us to God, and make us saints. The lights of heaven are made to serve him; they do it faithfully, and shine in their season without fail. We are set as lights in this world to serve God; but do we in like manner answer the end of our creation? We do not: our light does not shine before God, as his lights shine before us. We burn our Master's candles, but do not mind our Master's work.

Verses 20-25

God commanded the fish and fowl to be produced. This command he himself executed. Insects, which are more numerous than the birds and beasts, and as curious, seem to have been part of this day's work. The Creator's wisdom and power are to be admired as much in an ant as in an elephant. The power of God's providence preserves all things, and fruitfulness is the effect of his blessing.

Verses 26-28

Man was made last of all the creatures: this was both an honour and a favour to him. Yet man was made the same day that the beasts were; his body was made of the same earth with theirs; and while he is in the body, he inhabits the same earth with them. God forbid that by indulging the body, and the desires of it, we should make ourselves like the beasts that perish! Man was to be a creature different from all that had been hitherto made. Flesh and spirit, heaven and earth, must be put together in him. God said, “Let us make man.” Man, when he was made, was to glorify the Father, Son, and Holy Ghost. Into that great name we are baptized, for to that great name we owe our being. It is the soul of man that especially bears God's image. Man was made upright, Ecclesiastes 7:29. His understanding saw Divine things clearly and truly; there were no errors or mistakes in his knowledge; his will consented at once, and in all things, to the will of God. His affections were all regular, and he had no bad appetites or passions. His thoughts were easily brought and fixed to the best subjects. Thus holy, thus happy, were our first parents in having the image of God upon them. But how is this image of God upon man defaced! May the Lord renew it upon our souls by his grace!

Verses 29-30

Herbs and fruits must be man's food, including corn, and all the products of the earth. Let God's people cast their care upon him, and not be troubled about what they shall eat, and what they shall drink. He that feeds his birds will not starve his babes.

Verse 31

When we come to think about our works, we find, to our shame, that much has been very bad; but when God saw his work, all was very good. Good, for it was all just as the Creator would have it to be. All his works, in all places of his dominion, bless him; and therefore, bless thou the Lord, O my soul. Let us bless God for the gospel of Christ, and when we consider his almighty power, let us sinners flee from the wrath to come. If new-created unto the image of God in holiness, we shall at length enter the “new heavens and new earth, wherein dwelleth righteousness.”

Genesis 1:1. In the beginning God created the heaven and the earth. When that “beginning” was, we cannot tell. It may have been long ages before God fitted up this world for the abode of man, but it was not self-existent; it was created by God, it sprang from the will and the word of the all-wise Creator. Genesis 1:2. And the earth was without form, and void; and darkness was upon the face of the deep. When God began to arrange this world in order, it was shrouded in darkness, and it had been reduced to what we call, for want of a better name, “chaos.” This is just the condition of every soul of man when God begins to deal with him in his grace; it is formless, and empty of all good things. “There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way.” Genesis 1:2. And the Spirit of God moved upon the face of the waters. This was the first act of God in preparing this planet to be the abode of man, and the first act of grace in the soul is for the Spirit of God to move within it. How that Spirit of God comes there, we know not, we cannot tell how he acts, even as we cannot tell how the wind bloweth where it listeth, but until the Spirit of God moves upon the soul nothing is done towards its new creation in Christ Jesus. Genesis 1:3-4. And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. “Light be.” “Light was.” God had but to speak the word, and the great wonder was accomplished. How there was light before there was any sun, — for the sun was not created until the fourth day of the week — it is not for us to say. But God is not dependent upon his own creation. He can make light without a sun, he can spread the gospel without the aid of ministers, he can convert souls without any human or angelic agency, for he does as he wills in the heavens above and on the earth beneath. Genesis 1:5. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. It is a good thing to have the right names for things. An error is often half killed when you know the real name of it; its power lies in its being indescribable; but as soon as you can call it “darkness,” you know how to act towards it. It is a good thing also to know the names of truths, and the names of other things that are right. God is very particular in the Scripture about giving people their right names. The Holy Spirit says, “Judas, not Iscariot,” so that there should be no mistake about the person intended. Let us also always call persons and things by their right names: “God called the light Day, and the darkness he called Night.” “And the evening and the morning were the first day.” Darkness first and light afterwards. It is so with us spiritually; first darkness, then light. I suppose that, until we get to heaven, there will be both darkness and light in us; and as to God’s providential dealings, we must expect darkness as well as light. They will make up our first day and our last day, till we get where there are no days but the Ancient of Days. Genesis 1:6-8. And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament and it was so. And God called the firmament Heaven. And the evening and the morning were the second day. “The firmament” — an expanse of air in which floated the waters which afterwards condensed, and fell upon the earth in refreshing showers. These waters above were divided from the waters below. Perhaps they were all one steamy conglomeration before, but now they are separated. Note those four words, “and it was so.” Whatever God ordains always comes. You will find that it is true of all his promises that, whatever he has said, shall be fulfilled to you, and you shall one day say of it all, “and it was so.” It is equally certain concerning all his threatenings that what he has spoken shall certainly be fulfilled, and the ungodly will have to say “and it was so.” These words are often repeated in this chapter. They convey to us the great lesson that the word of God is sure to be followed by the deed of God. He speaks, and it is done. Genesis 1:9-13. And God said, Let the waters under the heaven be gathered together into one place, and let the dry land appear: and it was so. And God called the dry land Earth, and the gathering together of the waters called he Seas. And God saw that it was good. And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself upon the earth: and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good. And the evening and the morning were the third day. Having attended to the air, God further exercised his power by setting the earth in order. Observe the remarkable fact that, no sooner had God made the dry land appear, than it seemed as if he could not bear the sight of it in its nakedness. What a strange place this world must have looked, with its plains and hills and rooks and vales without one single blade of grass, or a tree, or a shrub; so at once, before that day was over, God threw the mantle of verdure over the earth, and clad its mountains and valleys with forests and plants and flowers, as if to show us that the fruitless is uncomely in God’s sight, that the man who bears no fruit unto God is unendurable to him. There would be no beauty whatever in a Christian without any good works, and with no graces. As soon as ever the earth appeared, then came the herb, and the tree, and the grass. So, dear brethren, in like manner, let us bring forth fruit unto God, and bring it forth abundantly, for herein is our heavenly Father glorified, that we bear much fruit. Genesis 1:14-19. And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. And God set them in the firmament of the heaven to give light upon the earth, And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. And the evening and the morning were the fourth day. Whether the sun and moon are here said to be absolutely created, or whether they were only created so far as our planet was concerned by the dense vapours being cleared away so that the sun and moon and stars could be seen, is a matter of no consequence at all to us. Let us rather learn a lesson from them. These lights are to rule, but they are to rule by giving light. And, brethren, this is the true rule in the Church of God. He who gives most light is the truest ruler, and the man who aspires to leadership in the Church of God, if he knows what he is at, aspires to be the servant of all by laying himself out for the good of all, even as our Saviour said to his disciples, “Whosoever of you will be the chiefest, shall be servant of all.” The sun and moon are the servants of all mankind, and therefore do they rule by day and by night. Stoop, my brothers, if you wish to lead others. The way up is downward. To be great, you must be little. He is the greatest who is nothing at all unto himself, but all for others. Genesis 1:20-23. And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth. And the evening and the morning were the fifth day. There was no life in the sea or on the land until all was ready for it. God would not make a creature to be unhappy. There must be suitable food to feed upon, and the sun and moon to cheer and comfort ere a single bird shall chirp in the thicket or a solitary trout shall leap in the stream. So, after God has given men light, and blessed them in various ways, their spiritual life begins to develop to the glory of God. We have the thoughts that soar like fowl in the open firmament of heaven, and other thoughts that dive into the mysteries of God, as the fish dive in the sea, and these are after-development, after-growths of that same power which at the first said, “Let there be light.” Genesis 1:24-25. And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and everything that creepeth upon the earth after his kind: and God saw that it was good. There is as much wisdom and care displayed in the creation of the tiniest creeping insect as in the creation of leviathan himself. Those who use the microscope are as much amazed at the greatness and the goodness of God as those are who use the telescope. He is as great in the little as he is in the great. After each day’s work, God looks upon it, and it is well for us every night to review our day’s work. Some men’s work will not bear looking at, and tomorrow becomes all the worse to them because today was not considered and its sin repented of by them. But if the errors of today are marked by us, a repetition of them may be avoided on the morrow. It is only God who can look upon any one day’s work, and say of it, as a whole, and in every part, that it is “good.” As for us, our best things need sprinkling with the blood of Christ, which we need not only on the lintels and side posts of our house, but even on the altar and the mercy-seat at which we worship God. Genesis 1:26-28. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. God evidently meant the two persons, male and female, to complete the man, and the entireness of the manhood lies in them both. The earth is completed now that man has come upon it, and man is completed when the image of God is upon him, when Christ is formed in him the hope of glory, but not till then. When we have received the power of God, and have dominion over ourselves, and over all earthly things, in the power of God’s eternal Spirit, then are we where and what God intends us to be. Genesis 1:29-30. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so. Now you see God’s commissariat. He has not made all these creatures in order to starve them, but he has supplied them with great variety and abundance of food, that their wants may be satisfied. Does God care for the cattle, and will he not feed his own children? Does he provide for ravens and sparrows, and will he suffer you to lack anything, O ye of little faith? Observe that God did not create man until he had provided for him neither will he ever put one work of his providence or of his grace out of its proper place, but that which goes before shall be preparatory to that which follows after. Genesis 1:31. And God saw every thing that he had made, and, behold, it was very good. Taken in its completeness, and all put together, God saw that it was very good. We must never judge anything before it is complete.

Verses 1-3

THE STORY OF CREATION The Bible and science Modern science has revealed so much about the wonders and the size of the physical universe that human beings may seem almost to be nothing. The Bible takes a different view. Human beings are its main concern, for they alone are made in God's image. The story of creation is but an introduction to the story of God's dealings with the human race. The Bible demonstrates this order of importance from the outset by fitting the story of creation into a mere week, into the opening page of a 1,000-page Bible. The Bible was never intended to be a scientific textbook. It is not concerned with the sort of investigation that modern science is concerned with. If its language were that of modern science, people in former ages would not have understood it, and people in future ages would find it out of date. The purpose of the Genesis account of creation was not to teach scientific theories, but to give a short simple account of the beginning of things in language that people of any age would understand. Language of the Bible As with the rest of the Bible, the book of Genesis was written in the everyday language of the people of the time. For example, the Bible speaks of the four corners of the earth (Isaiah 11:12) and of the pillars, bases and cornerstone of the earth (Job 9:6; Job 38:4-6); but if people use those statements to deny that the earth is a globe, they misuse the Bible. They show a misunderstanding of the nature of the Bible's language. Yet such misunderstandings occur. Centuries ago people thought that the sun moved round the earth, but when one scientist suggested that the earth moved round the sun, he was condemned for not believing the Bible. The argument his accusers used was that the Bible says the earth remains still and the sun rises and sets upon it (1 Chronicles 16:30; Ecclesiastes 1:5). The Bible speaks of the heavens and the earth as ordinary people see them from their standpoint on earth. The scientist may speak of the sun as the centre of the solar system, with the earth a minor planet of the sun, and the moon a small satellite of the earth. But to people of ancient times, and even to us today, the earth where people live is the centre of their world. The sun is merely the 'greater light to rule the day', and the moon the 'lesser light to rule the night'. In reading the Bible we must understand not only what the Bible says but also what it means. When it says that God 'sits above the circle of the earth' (Isaiah 40:22), it does not mean that he sits in space somewhere above the horizon, but that he is the sovereign Lord of the universe. Likewise when it says that God 'made man from the dust of the earth' (Genesis 2:7), it does not mean that he took in his hands a ball of clay and formed it into a human shape as a baker makes a gingerbread man, but that he made man out of common chemicals. Even we ourselves, who came by natural processes of birth, are said to be formed out of clay and made from the dust of the earth (Job 10:9; Ecclesiastes 3:20). The Creator at work God is pleased when people study his creation and learn its wonders (Psalms 111:2). The Bible tells us that God is the Creator, and it reveals something of his purposes in creation, but if people want to find out how the physical creation functions, they must do so by hard work as God has appointed (Genesis 3:19). God does not give such knowledge by direct revelation. How the various organs of the human body function, for example, is a problem for medical science to solve, not the Bible. The same principle applies in other fields of science. Science may tell us more about God's creation, but it does so from a viewpoint that is different from that of the Bible. The Bible tells us that God is the one who did these things, and the scientist tells how he might have done them. When the Bible says 'God did this' or 'God created that', it does not mean that he must have done so instantaneously or 'magically'. We pray, 'Give us this day our daily bread' (Matthew 6:11), but we do not expect God to work instantaneously and drop food from heaven on to our plates. We expect him to work through the normal processes of nature in producing the crops from which we get our food by hard work. Yet we still thank God, for we know that he is the provider of all things. Believers and unbelievers might agree on how nature provides humankind with food, but believers add something extra, because they see God working through nature. The 'laws of nature' are God's laws. Science may investigate the physical world and suggest how something happened, but it cannot say who made it happen. Believers can, for 'by faith we understand that the world was created by the word of God' (Hebrews 11:3). Believers may therefore hesitate to dismiss a scientific theory simply by saying, 'But I believe God did it', because the theory may have been the way God has done it. When the scientist tells us how rains falls or how grass grows, we do not contradict him by saying, 'But the Bible says God makes the rain fall, God makes the grass grow' (Matthew 5:45; Matthew 6:30). We accept both as true. Plan of the Genesis account As we might have expected, the Genesis account of creation is from the viewpoint of the ordinary person. The story is recorded as if someone were describing creation, not from somewhere in outer space, but from his dwelling place on earth. The earth is only a very small part of God's creation, but the creation story in the Bible is concerned mainly with the earth and mentions other features only in relation to the earth. The Genesis account is concerned with showing that God made everything out of nothing, that he worked from the formless to the formed, from the simple to the complex. It outlines how he brought the universe through various stages till his creative activity reached its climax in Adam and Eve. Its basic design is to divide the creation story into two groups of three days each. The first group shows how God created the basic spheres of operation (light and dark; sea and sky; fertile land), the second how he created the features within each of those spheres (lights of day and night; creatures of sea and sky; creatures of the land). This simple creation story, though not intended to be a scientific account, is not in conflict with science. The following notes suggest one way in which scientific knowledge, far from causing us to doubt the Genesis creation story, may in fact give us a more meaningful view of it. The creation (1:1-2:3) Countless years ago God, by his sovereign power and will, created the universe. At first the earth was featureless and in darkness because of the mass of surrounding water, but as the thick clouds of water vapour began to lose their density, a hazy light came by day from the invisible sun (1:1-5; first day). As they lost further density, the surrounding clouds of vapour gradually rose from the earth, producing a clear distinction between the ocean's surface below and the ceiling of heavy cloud overhead (6-8; second day). Meanwhile the earth was drying and land became visible. Simpler forms of life then began to appear. Various kinds of soils and climatic conditions produced various kinds of plants, which were so created as to continue producing further plants of their own kind (9-13; third day). The heavy cloud overhead, which had been becoming thinner and thinner, finally broke. The sun, moon and stars, previously hidden, now became clearly visible. Their effect upon the earth helped to produce a variety of weather and a pattern of annual seasons (14-19; fourth day). As God's creative activity moved on, animal life began to appear, with creatures in the sea and creatures in the air, all of them suited to their environment (20-23; fifth day). The land also experienced this development of animal life, till it too became full of all kinds of creatures. Finally came the first human couple, who together represented the peak of God's creation. Like the other animals, they were so made that they could feed themselves from what grew on the earth and reproduce their own kind. But they were different from all other animals and were given power over them; for they alone, of all God's creatures, were made in God's image (24-31; sixth day). (See 'The image of God' below.) God's rest after the creation of the first human couple signified not that he had become tired or inactive (for he continues to care for what he has created), but that he had brought his work to its goal. Having prepared the natural creation for human life, God now desired humankind to enjoy that creation with him (2:1-3; seventh day). The image of God Being made in God's image, human beings are unique in God's creation. Somehow they are like God in a way that nothing else is. This does not mean simply that certain 'parts' of human beings such as their spiritual, moral or mental capacities reflect the divine nature. The whole person is in God's image. Because of this expression of God within them, men and women are in a sense God's representatives upon earth. He has appointed them rulers over the earthly creation (see 1:27-28). Without the image of God within them, people would not (according to the biblical definition) be human. Even if they had the physical appearance of human beings, they would be no more than creatures of the animal world. An animal's 'animality' is in itself; a person's humanity is not. It depends for its existence upon God. That is why human beings, in spite of the dignity and status given them by God, cannot exist independently of God. They may want to, and may bring disaster upon themselves as a result (as seen in the story of their original disobedience; see notes on 2:8-17, 3:1-24 below), but they cannot destroy the image of God. The image of God within them is what makes them human.